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Canadian Press
Posted September 3, 2003
`Lost
white race' in early accounts of explorers Icelandic team
matches saliva data to test theory
BOB WEBER
CANADIAN PRESS
A centuries-old Arctic mystery may be weeks away from resolution
as an Icelandic anthropologist prepares to release his findings
on the so-called "Blond Eskimos" of the Canadian
North.
"It's an old story," says Gisli Palsson of the
University of Iceland in Reykjavik. "We want to try to
throw new light on the history of the Inuit."
Inuit tell legends of long-ago meetings with a strange people.
Stories of Inuit with European features — blue eyes,
fair hair, beards — living in the central Arctic have
their roots in ancient tales of Norse settlements and explorations,
Palsson said. "The Icelandic sagas, at several points,
mention the Norse in Greenland meeting people who belong to
other cultures."
Although those settlements pushed ever westward from Greenland
as early as the 9th and 10th century, they had disappeared
mysteriously by the 15th. What befell settlers — did
they simply disappear into the local population? — is
unknown.
Tantalizing accounts of European-looking Inuit surface in
the accounts of some of the earliest western Arctic explorers,
including Sir John Franklin.
In the first decade of the last century, famed Arctic explorer
Vilhjalmur Stefansson heard a rumour from a whaling captain
of fair-haired people living with the Copper Inuit near what
is now Cambridge Bay, Nunavut.
Stefansson, hungry for renown, used the rumour to raise money
for an expedition to the area. In 1910, he finally caught
up with the Inuit he sought.
A documentary entitled, Arctic Dreamer, which premieres Friday
at the Montreal Film Festival, quotes from Stefansson's journals:
"There were three men here whose beard is almost the
same colour as mine and who look like typical Scandinavians,"
he wrote. "One woman has the delicate features one sees
on Scandinavian girls."
Stefansson speculated the people he met had descended from
the vanished Norse settlements. His theory thrust him onto
the front pages of newspapers across the continents, with
headlines of a "lost white race."
Palsson, with biological anthropologist Agnar Helgason, has
turned the light of DNA testing on Stefansson's speculations.
Last year, he and his team took saliva samples from 350 Inuit
in Cambridge Bay and Greenland to compare them with genetic
markers prevalent in medieval Scandinavia.
Present-day Inuit of the area do not look markedly different
from other Inuit, Palsson says, noting Stefansson had backers
to please and lecture halls to fill. "I'm not convinced
that he actually saw Inuit who looked different than other
Inuit. He may have exaggerated."
Still, that doesn't mean Stefansson was wrong. Modern archeologists
have lately found Norse remains and textiles as far west as
Baffin Island.
"Things like that testify to at least economic exchange,"
says Palsson. "None of this is actual proof but I think
Inuit and Norse must have met, at least in western Greenland."
The last saliva samples arrived in Iceland last month and
are being analyzed. He expects to release his findings in
October.
A finding that Inuit and Viking blood mixed a millennium
ago would change our understanding of human mobility, Palsson
adds. "We now know the Inuit were not stationary and
passive, outside of history ... they were experimenting with
travel routes and subsistence resources. And the same with
the Norse.
"Archeology and biological anthropology are increasingly
demonstrating that regions that people thought were barriers
were really migration routes. And it may well be that we see
the same results in the Arctic."
Canadian Press
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